A DISSERTATION ON HORSES WHEREIN IT IS DEMONSTRATED, BY MATTERS OF FACT, AS WELL AS FROM THE PRINCIPLES OF PHILOSOPHY, THAT INNATE QUALITIES DO NOT EXIST, AND THAT THE EXCELLENCE OF THIS ANIMAL IS ALTOGETHER MECHANICAL AND NOT IN THE BLOOD
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the foetus, but in the formation of it also. And that the female
has even the greatest share in the production of the foetus, will
be proved by this instance: if you take a dunghill cock and put to
a game hen, and also put a brother of that game hen to a sister of
the dunghill cock, those chickens bred from the game hen will be
found much superior to those chickens bred from the dunghill hen.
And here I beg leave to be allowed (without the imputation of
pedantry) one quotation from Virgil, who is supposed to have well
understood the laws of nature. In his description of the choice of
animals for procreation, in the third chapter of his Georgic's,
and the 49th verse, you will find it thus written:
"Seu quis Olympiacea mieratus praemia palme,
"Pascit Equos, feu quis fortes ad aratra Juvencos,
"Corpora praecipue matrum legat."
But I should not escape the censure of the critics on this
occasion, I expect the thanks of all the handsome well-made women
in the kingdom, for this hint, who understand Latin; and where
they do not, I hope their paramours will instill the meaning of
it, as deeply as they can into them. But to return to the breeding
of Horses.
We pay little regard to the mechanism of the female, or of the
Horse to which we put her, but generally choose some particular
Horse for the sake of the cross, or because he is called an
Arabian; whereas, in fact, every Stallion will not be suited to
every Mare, but he who has a fine female, and judgment enough to
adapt her shapes with propriety to a fine male, will always breed
the best racer, let the sort of blood be what it will, always
supposing it to be totally foreign. The truth of this will be
confirmed by our observation, which shews us, that Horses do race,
and do not race, of all families and all crosses.
We find also, that affinity of blood in the brute creation, if not
continued too long in the same channel, is no impediment to the
perfection of the animal, for experience teaches us, it will hold
good many years in the breed of game cocks. Besides, we know that
Childers, which was perhaps the best racer ever bred in this
kingdom, had in his veins a consanguinity of blood; his pedigree
informing us, that his great grandam was got by Spanker, the dam
of which Mare was also the dam of the said Spanker.
If we inquire a little farther into the different species of the
creation, we shall find this principle concerning perfection of
shape still more verified. Amongst game cocks we shall find, that
wheresoever power and propriety of shape prevails most, that side
(condition alike) will generally prevail. We shall find also, that
one cock perfectly made, will beat two or three of his own
brothers imperfectly made. If any man should boast of the blood of
his cocks, and say that the uncommon virtue of this animal, which
we call game, is innate, I answer no, for that all principles, and
all ideas arise from sensation and reflection, and are therefore
acquired.
We perceive this spirit of fighting in game chicken, which they
exert occasionally from their infancy; even so it is amongst
dunghill chickens, though not carried to that degree of
perseverance.
When arrived at maturity, we see these different birds will still
continue to fight if they meet; if I should be asked why the
perseverance of fighting in one does not continue to death, as in
the other, I answer, that from a different texture of the organs
of the body, different sensations will arise, and consequently
different effects be produced; and this will be proved by
instances from the best of those very cocks which are called game,
who (it is well know) when they suffer a variation in their
texture, or as cockers term it, become rotten, run away
themselves, and their descendants also; which sensation of fear
could not be produced by any alteration in the body, if this
principle of game was innate.
Amongst men, do we not perceive agility and strength stand forth
confessed in the fabric of their bodies? do not even the passions
and pleasures of mankind greatly depend on the organs of their
bodies? Amongst dogs, we shall find the foxhound prevailing over
all others in speed and in bottom; but if not in speed, in bottom
at least I hope it will be allowed. To what shall we impute this
perfection in him? Shall we impute it to his blood, or to that
elegance of form in which is found no unnecessary weight to
oppress the muscles, or detract from his ability of perseverance?
if to blood, from whence shall we deduce it? or from what origin
is it derived? Surely no man means more, when he talks of the
blood of foxhounds, than to intimate that they are descended from
such, whose ancestors have been eminent for their good
qualifications, and have shone conspicuous in the front of the
pack for many generations.
But allowing this system of blood to exist in hounds and Horses,
let us consider how inconsistently and differently we act with
respect to each; with respect to hounds, if when arrived at
maturity, we think them ill shaped and loosely made, we at once
dispose of them without any trial, well knowing they will not
answer our expectations: whereas, in Horses, let the shape be what
it will, we are persuaded to train, because the jockey says thay
are very HIGH-BRED. If we now compare the blood of Horses with
that of dogs, shall not we find the case to be similar? will not
the origin be as uncertain in Horses as in dogs? it is true, in
some foreign countries they have long pedigrees of their Horses as
well as we, but what proofs have they themselves of this
excellence of the blood in one Horse more than another of the same
country? I never heard they made any trial of their Horses in the
racing way, but if they did, their decision would be as uncertain
as ours with respect to the blood, because their decision must be
determined by events alone, and therefore, by no means a proper
foundation whereon to build a system, or establish a fact, which
can be accounted for by causes.
The jockeys have an expression which, if this system be true, is
the most senseless imaginable: I have heard it often said, Such a
Horse has speed enough if his heart do but lie in the right place.
In answer to this, let us consider a Horse as a piece of animated
machinery (for it is in reality no other); let us set this piece
of machinery going, and strain the works of it; if the works are
are** not analogous to each other, will not the weakest give way?
and when that happens, will not the whole be out of tune? But if
we suppose a piece of machinery, whose works bear a true
proportion and analogy to each other, these will bear a greater
stress, will act with greater force, more regularity and
continuance of time. If it be objected, that foreign Horses seldom
race themselves, and therefore it must be in the blood, I think
nothing more easily answered; for we seldom see any of these
Horses sent us from abroad, especially from Arabia, but what are
more or less disproportioned, crooked, and deformed in some part
or other; and when we see this deformity of shape, can we any
longer wonder at their inability of racing: add to this, many of
them are perhaps full-aged before they arrive in this kingdom;
whereas, it is generally understood, that a proper training from
his youth is necessary to form a good racer.
But be this as it will, let us consider how it happens, that these
awkward, cross-shaped, disproportioned Horses, seemingly contrary
to the laws of nature, beget Horses of much finer shapes than
themselves, as we daily see produced in this Kingdom. And here I
acknowledge myself to have been long at a loss how to account for
this seeming difficulty.
I have been often conversant with travelers, concerning the nature
and breed of these Horses; few of whom could give any account of
the matter, from having had no taste therein, or any delight in
that animal: but, at length, I became acquainted with a gentleman
of undoubted veracity; whose word may be relied on, whose taste
and judgment in Horses inferior to no man's.
He says, that having spent a considerable part of his life at
Scanderoon and Alleppo**, he frequently made excursions amongst
the Arabs; excited by curiosity, as well as to gratify his
pleasures. (The Arabs, here meant, are subjects of the grand
seignior**, and receive a stipend from that court, to keep the
wild Arabs in awe, who are a fierce banditti**, and live by
plunder.) He says also, that these stipendiary Arabs are a very
worthy set of people, exactly resembling another worthy set of
people we have in England called Lawyers; for that they receive
fees from both parties; and when they can do it with impunity,
occasionally rob themselves. These Arabs encamp on the deserts
together in large numbers, and with them moves all their
houshold**; that these people keep numbers of greyhound, for the
sake of coursing the game and procuring their subsistance: and
that he has often been with parties for the sake of coursing
amongst those people, and continued with them occasionally for a
considerable space of time. That by them you are furnished with
dogs and horses; for the use of which you give them a reward. He
says they live all together; men, horses, dogs, colts, women, and
children. That these colts, having no green herbage to feed upon
when taken from the mare, are brought up by hand, and live as the
children do; and that the older Horses have no other food, than
straw and choped** barley, which these Arabs procure from the
villages most adjacent to their encampments. The colts, he says,
run about with their dams on all expeditions, till weaned; for
that it is the custom of the Arabs to ride their mares, as
thinking them the fleetest, and not their horses; from whence we
may infer, that the mare colts are best fed and taken care of.
That if you ask one of these banditti to sell his mare, his answer
is, that on her speed depends his own head. He says also, the
stone colts are so little regarded, that it is difficult to find a
Horse of any tolerable size and shape amongst them.
If this then is the case, shall we be any longer at a loss to
account for the deformity of an animal, who, from his infancy, is
neglected, starved, and dried up, for want of juices? or shall we
wonder that his offspring, produced in a land of plenty, of whom
the greatest care is taken, who is defended from the extremity of
heat and cold, whose food is never limited, and whose vessels are
filled with the juices of the sweetest herbage, shall we wonder, I
say, that his offspring, so brought up, should acquire a more
perfect shape and size than his progenitor? or if the Sire is not
able to race, shall we wonder that the Son, whose shape is more
perfect, should excel his Sire in all performances?
But there is another reason why many of the very finest of these
foreign Horses cannot race: our observations of them will shew us,
that though their shoulders in general exceedingly incline
backwards, yet their fore-legs stand very much under them; but in
different Horses this position is more or less observable. This,
(when I considered the laws of nature) appeared to me the greatest
imperfection a Stallion could possibly have: but when this
gentleman informed me it was the custom of the Turks always to
keep each fore-leg of the Horse chained to the hinder one, of each
side, when not in action, I no longer considered it as a natural,
but an acquired imperfection. Shall we now wonder that such an
one, though ever so well made in other respects, cannot race in
spite of all his blood? But the custom of the Arabs in this
respect, he says, his memory does not extend to. I well remember
this to be the case of the Godolphin Arabian when I saw him, who
stood bent at knees, and with his fore-legs trembling under him:
such is the case of Mosco's grey Horse in some degree. In our
country we frequently see Horses stand pawing their litter under
them with their fore-feet; our custom to prevent it is to put
hobbles on their fore-legs, and this will produce the same
position in a greater or less degree, though not so conspicuous as
in some of those foreign Horses, who have been habituated from
their youth to this confined method of standing. His royal
highness the duke of Cumberland has a very remarkable instance of
this, in a Horse called Muley Ishmael, which is otherwise, the
most elegant Horse I ever yet beheld. Whether this position is
natural or acquired, will be best determined by his produce.
Suppose now this Horse should be tried, and found no racer, shall
he be condemned as a Stallion, and the fault imputed to his
blood; or on the other hand, if his colts are strait** upon their
legs, and found to be good racers, shall the perfection of such
colt be imputed to the blood of the father, when we can account
for speed in the one, and the want of it in the other, from the
different attitude of each Horse? We are further acquainted, that
the Horses we call Turks, are in reality Arabs; that the true
Turkish Horse, is a large, heavy, majestic animal, of no speed,
designed to ride on for state and grandeur; that it is the custom
of the bashaws in Arabia occasionally to choose, from their
provinces, such colts as they like, and send them to the grand
seignior's stables which they do at their own price, and which the
Arabs, who breed them, look upon as a very great hardship. These
colts are again picked and culled, after having been some time in
the grand seignior's stables, and the refuse disposed of at his
pleasure, so that the fine Horses found in the possession of the
Turks, are either some of these which are cast from the grand
seignior's stables, or which the Turks buy from the Arabs whilst
they are young. And he farther acquaints us with the reason why
the Turks choose these Arabian Horses when young, because, if
continued long in the hands of the Arabs, they are small, stunted,
and deformed in shape; whereas, when brought into Turkey, a land
of greater plenty than the deserts of Arabia, they acquire a
greater perfection both of size and shape. Now, whether these
Turks and Arabs are of the same or different extraction, may
perhaps be very little to our purpose; but it is absurd to
suppose that providence has bestowed a virtue on a part only of
this species produced in any one country, (which species was
undoubtedly designed for the use of man) and that mankind should
not be able, in any age, to determine with precision this virtue,
or fix any criterion, whereby to judge with any certainty.
Seeing then, this is the case, how shall we account for the
various perfection and imperfection in the breed of these foreign
Horses; for we perceive it not determined to those of Turkey,
Barbary, or Arabia, but from each of these countries some good,
some bad Stallions are sent us? What shall we do? Shall we
continue to impute it to the good old phrase of blood, the
particular virtue of which, no man ever yet could ascertain, in
any one particular instance, since Horses were first created? or
shall we say that nature has given these foreign Horses a finer
texture, a finer attitude, and more power than any other Horses we
know of; and that these very Horses, and their descendants always
did, and always will surpass each other in speed and bottom,
according to their different degrees of power, shape, elegance,
and proportion? But there is also a certain length determined to
some particular parts of this animal, absolutely necessary to
velocity, of the particularity and propriety of which length, all
jockeys appear to be intirely** ignorant, from the latitude of
their expression, which is that a racer must have length
somewhere.
If I might now be allowed to give my opinion of this propriety of
length, I should say it consisted in the depth and declivity of
the shoulders, and in the length of the quarters and thighs, and
the insertion of the muscles thereof. The effect of the different
position or attitude of the shoulders in all Horses, is very
demonstrable: if we consider the motion of a shoulder, we shall
find it limited to a certain degree by the ligamentous and the
tendinous parts, which confine it to its proper sphere of acting;
so that if the shoulder stand upright, the Horse will not be able
to put his toes far before him, but will acquire only such a
particular degree of space at each step or movement; but if the
shoulders have a declivity in them, he cannot only put his toes
farther before him, but a greater purchase of ground will be
obtained at every stroke.
The certainty of this effect in the declivity of the shoulders
will be known by every man's observation; and it is also easily
demonstrated by the principles of mechanics, by which we learn,
that if a weight is applied to a pulley, in order to shut a door,
and that weight be allowed to fall immediately and perpendicularly
from the door, it will not pull it too with that velocity as it
will do if an angle be acquired, and the weight pass over a wheel
removed to a very little distance from the door.
Nevertheless, there is no general rule without exception, for we
now and then find a Horse to be a good racer, who has not this
declivity in his shoulders, but from a length in his thighs and
quarters has a sufficient share of speed. Add to this, there is
another advantage obtained to the Horse besides velocity by this
declivity of the shoulders, for his weight is removed farther
back, and placed more in the center of his body, by which an
equilibrium is acquired, and every muscle bears a more equal share
of weight and action; so that the nearer the articulation of the
quarters approach to the superior part of the shoulders, so much
the shorter will the back be, and as much more expanded as the
chest is, so much stronger will the animal be, and will also have
a larger space for the organs of respiration to exert themselves.
But I would not be understood to mean, that the shortness of the
back, or capacity of the chest, will constitute a racer; far from
it: but that in any given and proportioned length, from the bosom
of the Horse to the setting on of the dock, the nearer the
superior points of the shoulders approach to the quarters, so much
better able will the carcase be to sustain and bring through the
weight; and as much as the shoulders themselves prevail in depth,
and the quarters and thighs in length, so much greater will be the
velocity of the Horse, because a greater purchase of ground is
hereby obtained at every stroke.
It is by this property of length, strength of carcase, and the
power of the muscles, that foreign Horse excel all others, and it
is by the same advantages they excel each other also, and not by
any innate virtue, or principle of the mind, which must be
understood by the word blood, if any thing at all is intended to
be understood by it; and this is a truth every man would be
convinced of, if he would divest himself of partiality to
particular blood, and confide in his own observation of Horses and
their performances.
Sedbury was an instance of this great power, in whom we find all
the muscles rising very luxuriant, and with a remarkable
prominence. The famous Childers was a like instance of it. These
two Horses were remarkably good, but we have been absurd enough to
condemn the blood of both at various times; in one, because he had
bad feet, and entailed that defect on the generality of his
offspring; in the other, because most people who bred from that
lineage, were running mad after a proper cross, when they should
have been employed in thinking only of propriety of shape.
I am very far from desiring to be thought a superior judge of
this animal, but I will be bold to say, that according to these
principles of length and power, there never was a Horse (at least
that I have seen) so well entitled to get racers as the Godolphin
Arabian; for whoever has seen this Horse, must remember that his
shoulders were deeper, and lay farther into his back, than any
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A Dissertation on Horses Wherein It is Demonstrated, by Matters of Fact, as Well as from the Principles of Philosophy, That Innate Qualities Do Not Exist, and That the Excellence of This Animal is Altogether Mechanical and Not in the Blood
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